Seasoned with Salt
Day 213 – 1 August
The Hand of the Tongue
“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” (Proverbs 18:21, KJV)
Eight Muscles and No Bones
The tongue is a strange piece of engineering. Anatomists count eight muscles in it, four anchored to surrounding bone and four woven entirely within its own flesh, and among all the working parts of the body it manages its labour without a skeleton of its own. It never grows stiff with age the way knees do, never demands a day off, and recovers from injury faster than almost any tissue we carry. As if aware of what He had made, the Maker boxed it behind a double barrier, a fence of teeth and a door of lips. The old Greeks felt the same wariness; Homer has his heroes ask what word has escaped the herkos odontōn (the fence of the teeth), as though speech were a prisoner that had slipped the gate. Solomon went further than any anatomist. He reached past both barriers and armed the thing. In one proverb he gave the tongue what no surgeon will ever find in it: a hand.
The Hand Solomon Gave It
Our English Bibles read “the power of the tongue”, and the translation is sound, yet the Hebrew underneath is more startling. Solomon wrote beyad lashon, “in the hand of the tongue”, using yad (hand), the everyday word for the thing at the end of your arm. The ancient rabbis noticed the oddity at once and asked the obvious question: since when does a tongue have a hand? Their answer was sober. Like a hand, it can kill; unlike a hand, it can kill from across a room, across a city, across a generation. Hebrew regularly used yad (hand) for custody and control. When Sarai was given “into the hand” of her mistress’s household, the phrase meant Sarai stood within someone’s grip. When Jeremiah spoke of people delivered to “the hand of the sword”, the sword held them. So the proverb sets two loads, mavet (death) and chayyim (life), resting together in a grip that opens every time your lips part. Nothing neutral lies in that grip. Each sentence you release today will leave the hand carrying one load or the other.
Line Clear
For more than a century, British railways ran on a discipline called the block system. A stretch of track belonged to one train at a time, and no driver could enter a section on his own judgement. The signalman rang a coded question along the wire to the next box, offering the train forward, and waited. Back came a word, “line clear”, or back came its refusal, and on that exchange rode every soul aboard. The word itself weighed nothing. A breath, a bell stroke, a syllable in a wooden hut on an embankment, and yet several hundred tons of moving iron and every passenger reading a newspaper inside it hung upon whether the word was true. The men who kept those boxes understood something our chatty age forgets: speech is an act with freight attached. A word admits, or a word withholds, and lives travel on the answer. Your kitchen table runs a block system of its own. One sentence lets hope through into a child. One sentence parks a marriage in a cold siding for a decade. The signal comes from the mouth, but the traffic it directs is human.
The Mouth That Made the World
Why should sounds shaped by wet muscle carry that kind of freight? The answer stands on the first page of Scripture. God spoke, and light existed. He spoke again, and seas gathered, land rose, life swarmed. The psalmist compressed the whole of creation into a single clause: He spoke, and it was done. When Scripture mentions “the mouth of the LORD”, it uses a figure of accommodation, a human picture lent to us because we could grasp nothing else, for God is Spirit, without organs or anatomy, filling all things at once. The figure teaches His will expressed, never His biology. And mark what His speech carried. Every word from Him bore light, order, life, and blessing; no venom has ever ridden on His voice, because no darkness exists in Him to supply it. His word goes out and accomplishes what He sends it to do, returning full-handed every time. Then came the astonishing clause of the sixth day: He made us in His image. Part of the family likeness is this very gift, speech that shapes what it touches. Keep the distinction clear, though. His word made worlds from nothing; ours will never do that, whatever excitable teachers claim. Our words are creaturely, derivative, small. Yet within their creaturely range they carry real power over real hearts, real homes, real futures, precisely because they echo the way our Father works. A being made in the likeness of the speaking God should expect his sentences to leave marks.
Eating at Your Own Table
The proverb closes with a clause people quote less often: those who love the tongue shall eat its peri (fruit). Solomon pictured talk as farming. Every remark is a seed in someone’s soil, and the harvest comes back to the mouth that planted it, served at your own table. The clause about loving the tongue lands on the talkative especially. Those who relish speech, who fill every silence, who love the sound of their own voice, will simply eat a larger harvest, and the crop depends entirely on what they sowed. Bitter seed, bitter bread. Gracious seed, and the table fills with things worth eating. This month walks through the words of our mouths under one banner, speech seasoned with salt, and it opens here at the gateway on purpose. Before we learn to season anything, we must feel the weight of the instrument we hold. You will speak perhaps ten thousand words today. Each one leaves the hand of the tongue carrying death or carrying life, and by nightfall you will have laid tomorrow’s table.
Declaration
What leaves my lips today goes out with a grip on it, holding one of two loads, and the choice of load is mine. I speak as one made in the likeness of the One whose every word carried light into darkness, so I refuse to lend my mouth to ruin. My words will plant and feed, mend and welcome. Whatever table my talk lays, I shall sit at it and eat; therefore I lay a table worth returning to, and I send my words out as carriers of life.
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